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See ä¸å›½å¤ä»£åŒæ€§æ‹æŽ’行榜 Who's Who among China's ancient homosexuals 1053/20041228-27015.html. The text of 《陈åé«˜ä¼ ã€‹ has also been reproduced in 《情å²ã€‹ (See story/rdonline/qingshi.htm
Excerpt from "The Teachings of Confucius, Chapter 10":1
The armies of Qi invaded the Kingdom of Lu. Gongshu Wuren (Gongwei, son of King Zhao) came across refugees entering the city of Bao. They were resting with their staffs across their backs. Wuren wept as he spoke, "Even now, our bureaucracy is weak, and the draft is a burden on the people, but the king who receives our taxes is unable to make plans and the soldiers are not willing to face death. Things should not be so. Since I have spoken thus, do I dare refuse to do all that I can?" Gongwei, with his boy-favorite Wang Qi beside him, rode to meet the enemy in his war chariot. The two died in battle and their wakes were held at the same time. The people of Lu considered not giving the lad Wang Qi a funeral. They consulted Confucius who said, "If someone can wield the lance to protect his country, how can you not give him a funeral?"
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é½å¸ˆä¾µé²ï¼Œå…¬å”务人 (æ˜å…¬ä¹‹å公为) é‡äººå…¥ä¿ï¼Œè´Ÿæ–而æ¯ï¼Ž(è§å…ˆé¿å…¥é½å¸ˆå°†å…¥ä¿, ç–²å€¦åŠ æ–颈 上两手掖之休æ¯è€…也, ä¿åŽ¿é‚‘å°åŸŽä¹Ÿ) 务人泣曰:“使之虽病,谓时å¾å½¹ä»»ä¹‹è™½é‡ï¼Œè°“时赋税å›å弗能 谋,士弗能æ»ï¼Œä¸å¯ä¹Ÿï¼Œæˆ‘则既言之矣,敢ä¸å‹‰ä¹Žï¼Žâ€ä¸Žå…¶é‚»å¬–ç«¥2汪锜,乘?奔敌æ»ç„‰ï¼Œçš†æ®¡ï¼Œé²äººæ¬²å‹¿æ®‡ç«¥æ±ªé”œï¼Œé—®äºŽå”åæ›°ï¼šâ€œèƒ½æ‰§å¹²æˆˆä»¥å«ç¤¾ç¨·ï¼Œå¯æ— 殇乎?â€
This historical episode was also recorded in ã€Šå·¦ä¼ ã€‹, a book of the history of the Spring Autumn (春秋) period. The ã€Šå·¦ä¼ ã€‹ version contains more details of the battle, and less detail on the Wang Qi incident.3
å”åå®¶è¯ å·ç¬¬å The Teachings of Confucius, Chapter 10 yc/books/6/524/1/10.html
æ–°åŽå—å…¸ defines 嬖 as å® å¹¸ (sexual favor) and 嬖人 as 旧指被å°å»ºç»Ÿæ²»è€…å® å¹¸çš„äºº.
Text ofã€Šå·¦ä¼ ã€‹available at book/zuozhuan/zhz012.htm .
The Garden of Persuasion 《說苑》, written by Liu Xiang åˆ˜å‘ of the Western Han era, record a love poem sung by an unnamed oarsman of the Yue ethnic group to Lord E of the Chu Kingdom. This was the first recorded poem translation in Chinese history.1
Excerpt from the Essay Good Talkers from "The Garden of Persuasion":2
On the day Lord Xiang Chen received his fiefdom, he was dressed in green, carrying a jade sword and shod in white silk. He stood on the river bank with his advisors, who carried maces, and with the county chiefs... who gave command, shouting, "Who will ferry the lord across the river?" Zhuang Xin, court advisor of the Chu kingdom came by... and bowed down to pay his respects. Then he stood up and said, "Your subordinate would like to hold my lord's hand, is this permissible?"
Lord Xiang Chen appeared angry and did not speak. Zhuang Xin... then said, "Has my lord alone not heard of what happened when Zixi, the Lord of E, went on a boating trip? He rode in a green boat under an aquamarine canopy, dressed in gorgeous robes. While the lord was listening to the music of chimes and drums, an oarsman of Yue sang as he rowed. The song lyrics are, '.... (words in the language of Yue)'. Ziyi the Lord of E said, 'I do not understand the song of Yue. Will someone translate it into the language of Chu for me?' So he summoned an interpreter, who rendered the lyrics in the language of Chu:
What evening is this evening, that we have come to this island in the middle of the flowing river?
What day is this day, that I share a boat with the king's son?
I am covered with shyness at being desired but I will not speak in secret of shame.
The designs of my heart are stubborn and persistent, for I wish to know the king's son.
The mountains have trees and the trees have branches. You are the joy of my heart but you do not know!"Then Zixi the Lord of E... came forward and embraced the oarsman, raised his embroidered blanket and covered him. Zixi the Lord of E is the younger brother of the mother of the King of Chu. His office is Chief Administrator and his noble title is zhigui, but he still found mutual pleasure and fulfillment with an oarsman of Yue. Today, why should my lord consider himself higher than Zixi the Lord of E, and why should your servant alone not be given the same regard as the oarsman? I wish to hold my lord's hand - why is this not permissible?"
Lord Xiangchen then offered him his hand and advanced him...
《說苑.善說篇.越人æŒã€‹:
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